Chapter 247: 247

The underworld, the Bank of the 18th floor futu hell.

The Bodhisattva of the king of Tibet reveals the Dharma of the Buddha. The Bodhi Buddha light is surrounded by the Buddha, and the Buddha light shines on the hell.

The three holy monks sat beside the Bodhisattva of the king of Tibet and recited the original vows of Tibet to purify the souls of the dead in hell. Another holy monk went to the East China Sea to appease the dragon people in the East China Sea at the command of the Bodhisattva.

Suddenly, a golden light came.

Return to the throne.

The four great monks and the Bodhisattva of the king of Tibet suppressed the eighteen levels of purgatory together, which seems to have formed a huge and autonomous array.

With the return of the fourth holy monk, the great and majestic Buddhist power is injected into the 18 layers of hell to pacify the raging and struggling souls of hell.

After pacifying the dead, the Bodhisattva of the king of Tibet scattered the Dharma image of the Buddha and fell in front of the four great monks.

The holy monk who went to the East China Sea immediately said, "Bodhisattva, you can't do without the 18 relic sons that suppress the 18 levels of putu hell. If you give one of them to Donghai Dragon Palace this time, it will inevitably lead to turmoil in hell. What should I do about it? "

"Monk Fahai chose the most difficult way, and I will naturally give him my support. We dare not take this road, neither does Guanyin Bodhisattva. We can only achieve our great wish by virtue of universal salvation. There are many tribulations in the world of mortals. If you are careless, you will be doomed. "

The Bodhisattva, the king of Tibet, put his hands together and looked at the 18th floor of putu hell. "The Buddhist bone relic is important, but if the monk Fahai really succeeds. Well, hell will be empty one day. "

"Bodhisattva, though the monk Fahai is the root of heaven, can he really abide by his heart in the world of mortals? It's too difficult for him to practice freely and freely. If he goes wrong, he will fall into the evil way. Since the emergence of Buddhism, few people have practiced Buddhism in this way, and what they can do is even rarer. "

Looking at the figure of the Bodhisattva, the holy monk said, "the most important thing is to cultivate oneself. In the eyes of all Buddhas in Lingshan, it's an evil law."

The Bodhisattva of the king of Tibet fingered the Golden Buddha flowers and said, "although the Buddhists in the world respect Lingshan, all the Buddhists in Lingshan cut off their desires, stay away from the mortal beings, and become the supreme Buddha. Completely forgetting the true meaning of cultivating Buddhism, we cultivate Buddhism for all living beings, not for ourselves. "

"I'm in hell, living beyond the dead and achieving my great dream. However, I don't know when I can do it."

"Bodhisattva's great virtue will one day fulfill his grand wish and shape the golden body of Buddha."

The four monks put their hands together and bowed down.

"Amitabha!"

The Bodhisattva of dizang King recites the Buddha's name lightly, and the light of Bodhi and Buddha lingers around him. Then, he strides into the 18th floor of futu hell.

The four monks' faces suddenly changed and they could not help shouting.

"Only when you go to hell can you feel the pain of hell. The world just empties the hell, but turns the world into Purgatory. Amitabha, what a good thing. "

The light voice of the Bodhisattva comes from the hell, and his figure is gradually drowned by the dead in the hell.

The four monks looked at each other, not knowing what to do.

……

The mountain behind Jinshan Temple is the spiritual realm of water.

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Fahai stood quietly on a huge stone, looking at the Jiaowang of fangyunshan who was being robbed.

If you want to be a Taiyi golden immortal, you can't just achieve your accomplishments. You have to go through calamities, that is, three calamities and nine calamities. If he is canonized as the God of heaven and protected by the rules of heaven, he will be able to avoid some disasters.

For example, before the twelve golden immortals became gods, the twelve golden immortals would kill and rob their bodies. If they could not survive the killing and robbing, they would destroy both the form and the spirit, and the body would die. Therefore, in the war of canonization, the twelve golden immortals tried to find a way to survive the massacre. Their way was very direct. They tried every means to transform the massacre into other people's bodies, so that they could survive the massacre with other people's bodies. If they don't teach Jinxian, they have to rely on themselves to survive the massacre.

It's difficult to cultivate Taoism, but it's even more difficult to build the main road. Life and death are unpredictable, and there is no time for cold and heat. However, the temptation of eternal life, only with the Tao, and heaven, win the evidence of the road, lost the soul to heaven and earth.

The three calamities and nine difficulties are extremely terrible, just like the monkey king. Although he can practice the heaven penetrating magic, he still can't defeat the three calamities. He can only make use of the seventy-two changes of Disha.

The three disasters are thunder, fire and wind.

Thunderstorm, thunderstorm hit you, you need to see the heart, avoid in advance. If you can't avoid it, you will die.

Fire, fire from heaven. This fire is not a heavenly fire, nor any ordinary fire. It is called "Yin Fire". From its own Yongquan acupoint burning, straight through the mud yuan palace, five internal organs into ashes, limbs are decayed, thousands of years of hard work, are illusory.

Wind disaster, wind disaster blow you. It's not the southeast northwest wind, it's not the golden wind, it's not the wind of flowers, willows, pines and bamboos, it's called "Mian wind.". From the fontanelle blowing into the six Fu organs, through the Dantian, through the nine orifices, bone and flesh Xiaoshu, the body self solution.

Whether it's thunder, fire or wind, if you can't survive the three disasters, you have to die. Really dead, even reincarnation opportunities are not.

In fangyunshan, Jiaowang's transportation was not smooth, and he encountered a fire.

At this time, his body shuddered, and the surface of his body was permeated with tiny flames from time to time.Fahai looked at it calmly and expressionless.

The three calamities can only survive on their own. After that, their accomplishments have increased and they have a prominent position in the three realms. If you can't cross it, you'll have to die.

If King Jiao of Fangyun mountain can't cross the three calamities, Fahai will look down on him. After all, he is a disciple of the Bodhi patriarch of Sanxing cave in xieyue, Fangcun mountain. Although Bodhi patriarch is not well-known in the three realms. But Fahai knows the horror of this great God. If he is not wrong, the Bodhi's way is only one step away from the sage.

In other words, the Bodhi patriarch is likely to be a quasi saint.

The disciple of the great sage to be was cleared up by the three calamities. He was afraid that he would be ridiculed.

Fahai chose to take the Jiaowang of Fangyun mountain back to the spiritual land of Jinshan Temple, and he had his own plan. It's true that Jinshan Temple is one of the four Buddhist temples in the world, but it has declined seriously for hundreds of years. Had it not been for Fahai, the status of the four Buddhist temples in Jinshan Temple would have been replaced by other Buddhist temples.

The spiritual realm of water is a closed space. If the Jiaowang of Fangyun mountain has survived the three calamities, Fahai can cast a Dharma and leave the images here for Jinshan Temple disciples to observe and learn from.

Buddhism is more successful than Taoism, but it doesn't mean that there are no disasters. There are also disasters.

Therefore, there is no problem to prepare for a rainy day.

The life span of Buddhists is the same as that of mortals before they reach the realm of Mahayana. However, Taoist practice is different. The life span of building foundation and alchemy will increase, and then the three flowers will gather at the top and the five Qi Dynasty will become a scattered immortal. If you have nature, you may become the God of heaven in the future.

Of course, if the Buddhist disciples have the chance to be led to Lingshan, even if it's just the Buddhist Vajra, it's extraordinary.

Fahai collected his thoughts and looked at the Jiaowang of fangyunshan.

Yin fire had already burned his internal organs.

His breath was dispirited, as if there were signs that he could not survive the Yin fire.

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