Chapter 1809: 1809

Those who can reach this stage of cultivation are simply and decisive people. Since they have made a decision, there is no hesitation. After coming to the foot of the mountain, their group of ten people continue to walk towards the front.

The surrounding environment seems to be better than before. You can often see old spirit grass growing on the roadside and low-level monsters that are useful to friars. Perhaps the friars here are treated too well and don't like these things, but they are all good things for Jinyang sacrifice friars who are used to hard days, even if they don't stay in the end, You can also exchange it for a spirit stone.

Qingyang doesn't like these things. His drunken immortal gourd has a vast space. He used to sow some low-level spirit grass seeds. Now they have grown to old age. If there were not many low-level iron arm spirit monkeys living in it, they would occasionally collect some food, which might rot away.

However, Qingyang now appears to be a foundation building friar, so he can't be too special. Occasionally, he will pick up a few miraculous herbs and throw them into the drunk immortal Hu, which can be regarded as a welfare for the demon monkeys in the Hu.

Three days later, they came to the entrance of a valley. There was nothing unusual outside the valley, but when they looked into the valley, there seemed to be a lot of buildings inside. Seeing these, everyone was relieved. It seemed that their judgment was right. There were other monks here. They didn't have to worship the wine and meat Zen hall, I just don't know how the situation here is. Can zongmen's strength compare with the wine and meat Zen temple over there.

After a little hesitation, they walked towards the valley. Last time, they didn't seize the opportunity and were driven out of the wine and meat Zen hall. This time, they must be decisive.

Just after entering the valley for a distance, two women stopped their way. The two women's accomplishments were not high. They had only those in the foundation period. They wore gauze, behaved frivolously, covered with powder and peach blossoms. They looked at Qingyang and laughed: "There are new people in our valley. The sisters will have a lot of burden in the future, but they look like some new goods. Compared with serving the old Buddha in the valley every day, they can finally change their taste."

Hearing these two women's words, everyone could not help frowning. Why are all the women in charge of meeting at gukou? Is it because there are no male monks in the valley? Moreover, looking at their exposed clothes and frivolous speech, they don't seem to be serious monks. At the thought of these, everyone immediately hesitated. I'm afraid this valley is not where they should come.

Seeing the puzzled expression of Qingyang and others, the two women no longer talked to themselves, but smiled charmingly and said: "you are the new disciples who passed the Jinyang Festival this time? The patriarch has been waiting in the valley for a long time and specially sent us to meet here. You'd better go in with us."

Although the two women's accomplishments are not high, according to their words, the sect leader of the valley knew that these Jinyang sacrifice friars were coming. This alone proved that the power of the valley would not be much worse than that of the wine and meat Buddhist temple. Nine times out of ten, the sect leader is also a friar Yuanying. Since friar Yuanying spoke, this face must be given, so the people went to the valley with the two women 。

The whole valley is very large. Among the towering ancient trees, many courtyards have been built. Two women took them all the way to the largest courtyard in the middle of the valley.

There are carved beams and painted buildings in the yard. Compared with the simple wine and meat Zen yard before, it seems to be a lot more luxurious. The colors are mainly bright colors such as red and purple. The front of the house is full of peach blossoms. A faint fragrance permeates the yard, and women walk through it from time to time, adding a little spring.

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Suddenly, several women's whispers came, mixed with men's wheezing. It was vaguely inaudible, but people couldn't help daydreaming. Looking at the decorations on the pillars, they turned out to be some vivid pictures of spring palace. Is it not a Buddhist temple, but a sex nest?

In the twinkling of an eye, the people had come to the gate of the main hall in the middle of the yard. Without the notice of the two women, the main door of the main hall opened directly. The two women naturally understood what it meant and hurriedly said, "now that they have arrived here, don't go in with us to meet the patriarch."

It's also said that since we're here, it's impossible to quit. Whether it's a dragon's pool or a tiger's den, or a sea of mountains and fires, we have to walk hard, so we step into the hall.

There is a soft collapse in the middle of the hall. The upper half of the collapse is leaning against a * * man. Like the patriarch of the wine and meat Zen academy, this man is also the cultivation of the seventh floor of Yuanying. However, he looks pale, has no God in his eyes, and holds a * * woman on both sides. Obviously, he is a little indulgent.

On both sides of the hall, there are some other Jindan friars, just like the middle patriarch, sitting on a soft collapse, accompanied by women, who make some provocative actions from time to time. Even two people are doing indescribable things with women on their couch, ignoring the onlookers of others around. There are incessant obscene words, which makes Tian Qinghe and others stunned.

In the face of this scene, everyone has their own thoughts. Some people obviously don't like this kind of thing. They frown and are unhappy, and are ready to leave. Some people envy and want to replace them. Others want to see but don't dare to see. They blush and don't know what to think.

When they brought the people in, the two women saluted the Patriarch on the couch and retreated to both sides. The patriarch yawned, then looked at the following Jinyang sacrifice friars and said lazily: "you can pass the Jinyang sacrifice primary election. You are all rare young talents in Jinyang valley. I won't talk nonsense with you. You can take the initiative to come here, but you have to worship me?"

With the last experience, this time everyone did not make a hasty choice, but asked tentatively: "I dare to ask the patriarch, I don't know what the name is here. How does it compare with the wine and meat Zen temple?"

The sect leader said, "this place is called Hehuan valley. Our sect is called Huanxi Zen Academy. It is all about Huanxi Zen. It is the most important thing for both men and women. There are five Yuan Ying friars, more than 30 Jindan friars and more than 200 foundation building friars in our academy. Their strength is comparable to that of the wine and meat Zen Academy."

After listening to the leader, we all know that this is Hehuan Valley, which pays more attention to the double cultivation of men and women. No wonder these scenes appear in front of us, but these people are too explicit and don't converge in front of outsiders, which makes them new friars unable to adapt. For this kind of scene, the vast majority of monks still can't accept it. They think it's a little dirty. However, some monks prefer female sex and envy it.

"I don't know what the treatment of Huanxi Buddhist temple is?" someone couldn't help asking.

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