Heimarian Odyssey

Chapter 413: 4901


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Killing demons and Demons has always been the favorite thing of friars in the immortal region who boast of righteousness.

Although at present, more than 90% of the monsters in Xianyu are still living a life of drinking blood from their hair, for those monsters, they kill human beings, absorb blood, meat, essence and blood, or devour the spirit, which is equivalent to the killing of chickens and ducks by human friars.

Moreover, many of the demons are themselves evolved from common poultry, such as chickens and ducks, or other wild animals by absorbing the essence of sun and moon.

How can humans only be allowed to kill monsters and not let monsters kill humans?

In fact, the dispute between human beings and demons in Xianyu mainly depends on a position.

From the perspective of the human race, the demon race naturally exists in many ways.

From the perspective of the demon clan, the Terran is no different from other weak monsters that can be swallowed by them.

Even because the Terrans are generally thin and tender, and full of vitality, they are still superior in the eyes of many monsters who like to devour blood food.

The dispute between man and demon has lasted for tens of millions of years in Xianyu.

Although there are four saints in the demon clan and Wukong, in fact, they are still vulnerable groups in the whole immortal domain.

Because both Buddhism and Taoism regard themselves as decent by suppressing the demon family.

This does not include other secondary sage Daoting and top forces such as Shushan sword sect.

At present, the only one who is friendly to the demon family is probably the truncated believers, which is also related to the fact that more than two-thirds of the core disciples of the truncated believers are the demon family.

In the past, people above level 7, such as Nu Wa sage and zhunti sage, would not pay too much attention to the dispute between human beings and demons.

Nu Wa saints need to worry about too many things, and this is a bad habit handed down from ancient times in Xianyu. Nu Wa saints can only protect those monsters living in the demon world or the power territory of the demon family.

Similarly, the sage of zhunti has already passed the stage of behaving demons and demons to show his fame and strength.

Nowadays, those who really shout the slogan of cutting demons and eliminating demons in Xianyu are still low-level friars below level 4.

At the level above level 4, most of the monsters and friars know something about the middle and upper levels of the immortal domain.

Except for a few lengtouqing, no one will provoke enemies in the immortal domain with white.

Is it easy to be a demon?

After the new sage Lu Ya established the ancient demon court, why did he get an amazing number of big demons in a very short time?

Even some old monsters who have been latent in immortal regions have appeared one by one.

In addition to Lu Ya's identity as the son of Jinwu and Dijun in ancient times, the more important reason is that it pulled out a big flag to make a voice for the demon families in the wasteland world and Xianyu.

Nuwa sage's character is still too soft, and as a little younger martial sister among the saints, it's really hard to turn against other saints.

However, Lu Ya did not have this scruple. It was only in the short period of twenty or thirty thousand years since the establishment of the ancient demon court, the demon court successively shot, and the thunder suppressed and killed more than 20 decent friars above level 4.

There was even a large Luo Jinxian level loose cultivation, which was shot and killed by the demon emperor Lu Ya himself.

Although the land pressure and the ancient demon court destroyed scattered cultivation without any sects and followers, the destruction of more than 20 immortals still caused great shock in the immortal region.

This is also a strong immortal above level 4. If you include those countless low-level friars below level 4, under the thunder of the ancient demon court, all the cultivation realms in the whole immortal domain were affected by it.

Similarly, it is precisely for this reason that the demon court established by land pressure is in an awkward situation in Xianyu.

In addition to the blood sea Asuras who have no scruples to build trade and normal exchanges with these people in the demon court, even if they have many members of the demon family, they have drawn a clear line with the demon court at this time.

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Locke, an outsider, is not easy to intervene in the disputes between good and evil in the fairy kingdom, between human beings and Demons and other issues left over by history.

According to the close relationship, Locke is indeed closer to the demon family of Nu Wa saint and the blood sea Asuras of the ancestors of Styx river.

Is that why we should call Locke a man in the devil's way?

People in the evil way will not preach to all the strong Buddhists in Dalaiyin temple. For the real power holders and high-level beings, there is no black and white, justice and evil in this world.

As long as you stand high enough, the world is a color.

You can say it is white or black.

Locke's words are the truth. You see, in the wizard world, who will refute him?

Fahai is definitely a lengtouqing who can only study Buddhism. Many fourth and fifth level Buddhist practices can understand the truth. Fahai has reached the sixth level, but it is still one track.

Locke was somewhat impressed by the bald head wearing a golden cassock.

If Locke's memory is correct, Fahai added some trouble to the wizard civilization because of his character of "jealousy of evil as hatred".

For Locke, Fahai is a guy who studies Buddhism and makes himself stupid.

But for the Buddhists, Fahai is one of the most promising new Buddhists.

Nowadays, there are not a few quasi saint or Da Luo Jinxian monks owned by Buddhism, but few really hope to be promoted to dominate the realm.

Qiaofahai is the most outstanding one among the golden immortals of Buddhism.

If anyone is likely to become the next sage of Buddhism in the future, although he can't directly guarantee Fahai, people with clear eyes can see that zhunti sage and Da RI Tathagata Buddha are quite optimistic about him.

Especially the latter, Fahai is wearing a cassock and holding a golden bowl in his hand, which are all treasures given to him by the Tathagata Buddha.

Even after years of fighting and Dharma blessing, the golden bowl has reached the level of a world-class secret treasure.

A "family clown" was caught by Locke and Nu Wa sage. The face of zhunti sage was a little unnatural.

Say the snake demon is evil? Not necessarily!

The saints of Buddhism knew the temperament of Fahai, so they sent him to visit the territory of Buddhist forces.

There is no evil demon in the Buddhist power chart?

If you do, you will never cultivate more than level 4 life level!

Sure enough, as the misunderstanding was slowly solved, Locke, who gradually listened to some details, learned that the White Snake, which had just broken through to Da luojinxian, was actually a little connected with Guanyin Bodhisattva.

I don't know if it's my family beating my family.

In short, the face of zhunti saint was more embarrassed next, while the Tathagata Buddha called Fahai aside and scolded in a low voice.

Locke, who witnessed a farce, smiled and shook his head. Then he wanted to leave the Buddhist world with the people.

Unexpectedly, the snake demon took the initiative to come to Locke from Guanyin Bodhisattva and blocked his way.

"The mysterious Dharma preached by the sage is only seen in the life of the little demon."

"I don't know the name of the sage. Can the little demon have the opportunity to go to the sage road palace and listen to the proverbs of the avenue in the future?" The white snake twisted his body and said in a very respectful and pious tone.

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