Later, after painstaking research, he found that there was something wrong with the flying sword that Zhang Daoling had given him.
When he warms the flying sword with his own essence and blood, a strange energy will grow in the flying sword. That strange energy can help him understand the sword more easily, but it will also affect his mind.
With doubts, Bai Ze goes to consult Zhang Daoling.
As a result, on this day, he witnessed an amazing scene.
Zhang Daoling, who practices on the top of Fangcun mountain, has a very unstable breath. His left face is black, and his right face is white. His whole body is filled with all kinds of negative emotions, such as violence, anger, homicide, hatred and so on, which is totally different from his usual image of benevolence!
Bai Ze was surprised. He thought his master had been hurt. He went forward to ask what happened.
Zhang Daoling didn't say much, but asked him to call three later Mahayana disciples. Baize didn't know what master meant, so he had to do it.
Baize called three senior brothers in the later period of Mahayana. They immediately went forward to meet Zhang Daoling.
Who knows, a frightening scene appeared.
Zhang Daoling sucked the three late Mahayana disciples into his body in front of Baize!
After swallowing the three disciples, Zhang Daoling's breath finally stabilized and restored his former image of benevolence.
Zhang Daoling's sudden action really scared Bai Ze. At first, he thought that the three elder martial brothers had been taken to some place by the master. Later, he realized that the three elder martial brothers were really swallowed by the master!
In shock, he naturally asked Zhang Daoling why and how to do it.
Zhang Daoling frankly tells Bai ze that all those who are immortal are likely to suffer from "three damages and seven disasters" or "five failures of heaven and man". If they want to live forever, they must relieve their own suffering, or they will die, even if they are immortal in the upper world.
There are too many real immortals in the upper world who died in the three damages and seven disasters and the five failures of heaven and man.
The reason for Zhang Daoling's longevity is not that he has become immortal in the true sense, but that he has gained endless longevity by taking the peach fruit given by Taiyi's ancestors.
These endless Shouyuan are not without cost. The cost is that Zhang Daoling must bear the disaster of "three losses and seven robberies". Among them, the three losses are the loss of flesh, the loss of spirit and the loss of Qi.
Zhang Daoling is not a real immortal, so he only needs to bear the seemingly least important "Qi loss" in the three losses and seven disasters, which means that his Qi luck will continue to pass until it disappears.
Once his Qi Movement disappears completely, his spirit and form will also disappear in the true sense.
About once a million years, Zhang Daoling's own Qi luck will fall into a weak period. In the weak period, Zhang Daoling must swallow other people's Qi luck in order to maintain his eternal life.
In other words, if Zhang Daoling wants to maintain his life, he can only deprive others of their Qi luck to supplement the Qi luck consumed in the three losses and seven robberies.
Moreover, ordinary friars could not meet Zhang Daoling's needs. Taking Zhang Daoling's cultivation as an example, we must devour those monks whose cultivation and qi movement are at the top level, otherwise there will be adverse effects.
Therefore, all the disciples of Zhang Daoling are very lucky. Zhang Daoling's self-cultivation of the divination of heaven's secrets is just a glimpse of the monk's fortune. That's why he never stopped taking apprentices.
Zhang Daoling told Bai ze that he must not die. He was ordered by the ancestor of Taiyi to protect the ancient spirit world forever. In order to protect himself and serve the upper spirit world, he had to choose to let a small number of monks die.
This incident overturned Bai Ze's understanding of Zhang Daoling, and he did not expect that his teacher with incomparable integrity would also do evil things.
At that time, Bai Ze had a strong temperament. He questioned Zhang Daoling very frankly, saying that he might be swallowed by the master in the future, just like the three elder martial brothers.
But Zhang Daoling explained that Baize was different from them. Moreover, it takes millions of years for three damages and seven robberies to come, and it won't take so long for Baize to rise to the fairyland.
No matter how uncomfortable Baize was, he still forgave Zhang Daoling. After all, Zhang Daoling was too important in his heart at that time.
Because Zhang Daoling is much more useful to the ancient spirit world than the three elder martial brothers who died. This should be the so-called sacrifice of the ego and achievement of the ego.
After he thought about it, Bai Ze asked him the reason why he had a heart demon and the question about Zhang Daoling's flying sword.
Zhang Daoling tells Baize that there is a piece of "Tiandao fragment" buried in the flying sword he gave Baize. The purpose is to integrate the Tiandao fragment with Baize's body.
"Fragments of heaven! What is that? "
When he heard this, Shen Lang had a thrill all over his body and asked in a hurry.
At the beginning, when I saw the goddess of Styx in the goddess's tomb, the goddess of Styx said that there was a fragment of heaven in her body, and took it away.
Shen Lang didn't know what the fragment of heaven was, and he was curious about the use of it.
"I can't explain what the fragments of heaven are," he said. Zhang Daoling had said something at the beginning. He said that the reason why he wanted to integrate the fragments of heaven into my body was to enable me to achieve higher achievements, understand more supernatural powers, and accomplish what he could not accomplish. ""What can't be done? Is there anything Zhang Daoling can't do by himself? " Shen Lang asked curiously.
"Boy, it's not as easy as you think."
Bazawa shook his head and explained.
At that time, Zhang Daoling told Bai ze that people with unpredictable fates might have unimaginable achievements after obtaining the fragments of heaven.
He is Jinxia boy who sat down by Taiyi. He hopes that Baize can go further after he ascends, and serve Taiyi instead of himself, so as to help Taiyi revive his foundation of education.
Bai Ze is the most outstanding disciple Zhang Daoling has ever seen. Zhang Daoling chose him as the executor and successor of his wish.
There is a good and evil side in the fragments of the way of heaven, which will make the good and evil thoughts of the human heart become distinct. When exerting ability and strength, evil thoughts and evil thoughts are easy to breed in the heart, which must be controlled in some ways, such as practicing Yisheng Zhenjun Mantra.
Baize obeyed Zhang Daoling's instruction and practiced Yisheng Zhenjun mantra. Later, he was able to suppress his evil thoughts and desire to kill.
"I see."
Shen Lang was surprised to find that Bai Ze's experiences were similar to his own.
At the beginning, he was almost engulfed by the demons. Zhang Daoling suddenly appeared and taught himself the curse of Yisheng Zhenjun. It seems that before that, Zhang Daoling secretly buried a piece of heaven in his body.
"Then, master Baise, why did you leave fangcunshan and go to the ghost world?" Shen Lang asked.
Baize continued to talk about the follow-up experience.
Ever since he saw that Zhang Daoling would devour his disciples, Bai Ze still felt a little uncomfortable. Whenever he heard his younger martial brothers talking about the missing three elder martial brothers, he always felt guilty.
Zhang Daoling saw the fluctuation of Baize's heart, because he didn't want to give birth to a demon, Zhang Daoling drove Baize out of Fangcun mountain.
Baize knew Zhang Daoling's hard work in his heart, and the master didn't want to be affected in his cultivation. Determined to become Zhang Daoling's successor, Bai Ze left the ancient spirit world and went to the ghost world to practice alone.
"Then, did you succeed in the ghost world?" Shen Lang asked.
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