Chapter 364: 364 Episode 363: The End of the One Sumo of Kusana

Side: a long time ago

There seems to be a good reputation for selling new products of mosquito extraction incense. By way of example, they buy a large number of petition certificate temples. I hope you can buy it with Ino from mosquito removal properly.

It's not as cheap as the original world. Even if it's cheap, there are people who make money from reselling it. Maybe I'll give it to Hondo Temple in Ishiyama again.

Knowing the historical facts and always thinking twice as much about popular measures, Elle also feels strange about making reconciliation measures. However, given the massive amount of money being wound up, it cannot be called a weakening measure.

However, the Temple of Petition Certificate has not so far attempted to advance and expand its territory or to rival Oda. They sided with Oda, even virtually abandoning Hattori and Kusanaga under their influence. I guess it's a natural relationship in that sense.

Most of all, Kusana sided with Tomoji Hattori against the Temple of Petition Certificate, which also means that he was abandoned.

"Well, that was a big deal."

I am coming to Qingzhou on this day. Shinsu and Nobunaga are sitting in the upper seat, and I and Elle are holding back beside Jing Soo and some of the heavy ministers to respond to the visitors I visited this day.

Finally, Elle was even called to the official place of Qingzhou Castle. Elle didn't mind, but Shin-soo told me to be present, didn't he?

Well, even Kanto and Mino were in official places, so there are circumstances that it's no longer necessary to hide about Elle. In particular, I was to be present today because I am a messenger from the petition certificate temple.

Shinsu also understands that it is difficult to handle.

"Ha, I can't seem to put up with those who are off the path of the Buddha and also off the path of men"

A high priest had arrived from the temple of the petition certificate, and it was reported that the congregation of Kusanaga, which was hostile to Oda, had been captured by the same Kusanaga merchants and made into a "Ripple".

It was the merchants outside the congregation who moved.

In Kumana, where merchants from other countries stopped coming so much that they no longer had any value other than as accommodation in Tokaido, we and other forces of Ise pulled out merchants and craftsmen.

As a result, there were only those who could not escape, and those who were attached to Kusanaga. It seems that those who think of Kusanaga have also rooted for the temple of the petition certificate in order to chase down the congregation by name.

I guess even the petition certificate temple decided it was about time. It means he promised to mediate with Oda. Of course, the sneakers had withdrawn from Kurona as it stands, except for a very small number, but Oda and we also had roots secretly from the bee side.

Whether it is rotten or Kusanaga, the merchants have quite a few left. I guess it took harmony with Oda for them to live as merchants.

Sometimes the grievances of the Chinese people along Tokaido accumulate.

"Those who defied the Buddha and deceived Oda are not the earliest. Please stay down so that we can have a new relationship with Kusanaga."

"Oda doesn't need Kusanaga or anything. But those along the Temple of Petition and Tokaido will need it. Fine. Let's admit we have a new relationship later, as we talk about jealousy."

We can talk ahead of time. I will not turn Kusanaga into an anti-Oda. The former congregation already has a story to talk about with Oda and our resumption of commerce by banishing the clans and associates.

However, since there is a physical appearance, the petition certificate temple asks for it, and the form of pardon and harmony becomes apparent in the way that Oda hears it.

Something in the future. It was not easy to forgive, but it was time for Kusana, who was a matter of concern for Oda and the Wish Certificate Temple, to do something about it.

Because of this, there is no former or child when the Parent Oda's Wish Certificate Temple becomes anti-Oda.

That and this harmony also have a different meaning.

We started to have a real confrontation with Sakami, so we want to reduce our enemies. Although the distance is far apart, it would have been a little cumbersome if Sakami and Kusanaga had combined.

Shinsu stabbed a nail in the petition certificate temple with the word that Oda only didn't need Kurita. Well, it's like I stabbed a nail in a sacchariae, to be exact.

Even though it was already air, it can be as troublesome as historical facts when anti-Oda gathers at Kusanaga's location. Especially in Kuwana, the public realm, Oda can't get his hands on even if he carries out grand anti-Oda activities. Conversely, it makes sense to have been able to put under the influence without occupying the public sphere.

Well, I guess this means that one more concern of Ozhang has disappeared.

Preparation for the Hot Field Festival begins when the matter of Kusanaga falls apart. Last year we decided to hold a fireworks show in Tsushima this year in Hot Field.

There were a few launches at martial arts competitions and such, but Shinsu decided that it was okay to do it as a fireworks show once a year.

In addition, there may be more stalls and stores open this year than last year, so preparations for that are also being made in Hot Field.

In fact, there are more and more stores serving new dishes in Ozhang, either due to the influence of Hachiya. In particular, there are more noodle shops like soba noodles and udon noodles, and there are also stalls of human foot opponents participating in the excellence.

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Ozhang can be powdered by water wheels because there are many rivers, so I guess there was soil where the powder became popular. Following the waterwheel hut dedicated to powdermaking made by us in Tsushima, a waterwheel hut was made in Ozhang for powdering, and more recently, merchants and traders selling soba and wheat in powder came out.

"I've never seen this before."

"It's something they've been selling in Hotfields lately."

When I came to Hotfield's mansion to prepare for the Hotfield Festival, Cindy served me something like a square crepe or garrett with barley tea.

There are some samurai around, headed by Chiyo and Ching, so I wouldn't dare put it to words, but I'm a little surprised.

"Seasoning is miso, isn't it? Delicious."

He seemed to eat at the basic clue, with a sip of pakuri and a mouthful of El giving him a surprised look.

I'll just try it too, but it seems to mix chopped mountain vegetables with miso with something a little darker in the flavor.

The dough is thin but the ingredients are soba and more edible than it looks. This garrett broth is the original of a hot field restaurant where we're not involved.

Thanks, it looks like Hachiya's soba noodles were originally designed to be easily affordable.

Moderate teeth on the soft texture, slight flavor of soba, spreading the taste of miso in the mouth. Would it be rude to say that it tastes like Nagoya in the original world?

If there is any improvement, would it be the depth of miso or not sweet enough? I hope it tastes good with sugar and mirin, but sugar and honey that makes it sweet is expensive. You can't serve it at a price that's easy to eat without our support, like Hachiya.

These days are generally two meals, but it's not like we don't eat between meals. The town is expanding with more people just like Tsushima. This one is made of nature and home outside the town, but it also has the effect of spreading the Krabby River, and the economy seems to be good here.

"It would look delicious if you wrapped something sweet in this"

"That's true."

Whoa, Chiyo and Ching. Garrett, what do you care about the idea of connecting to crepes?

Expensive sweet treats are natural for us. They recently learned that if you just eat too much, you will gain weight, so the ladies decided that it was strictly forbidden to eat too much?

We or the Oda family will be the only ones who will need a diet in the warring world. Don't be so extravagant.

The culture of powder is definitely anchored in Tai Zheng. It's good to have more that the inhabitants can eat easily.

You think Nobunaga is also baking his own takoyaki at Naguno Castle and behaving like the castle people? Because I taught at last year's Hot Field Festival and I mastered it. I'm a little worried about poor Seizaburo though.

It seems that Nobunaga intends to go out to the stall with us this year, and he also recently had a great reputation for practicing takoyaki at Tsingzhou Castle.

I hear you were surprised, too, but you think the people at Qingzhou Castle were more surprised? Nobunaga, who was also frowned upon from all over the house because he was told to lie down, may have thought it was a huge growth that he behaved like our cook to the downstairs.

However, no matter where you look from, you look like Goya's grandma. Nobunaga.

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Early summer of astronomy eighteen years. Some records indicate that simultaneous beeping of merchants from non-congregations occurred in Kusanaga.

It seems that the beginning of the event was the year before this year, the battle between Tomoji Hattori and Oda, the battle of Shijijima.

After the battle, Otsuma and the Petition Certificate Temple became coordinated routes with Oda, but Kusana was supposedly still taking an anti-Oda stance.

In the previous year, the more famous case of "One Sumo of Kusanaga" was made, there is a record that Kusanaga seemed to be anti-Oda and that the monks of the Wish Certificate Temple were also shunned.

Although some theories suggest that Kusana had no choice but to take an anti-Oda stance without being allowed by Oda, the details are unknown.

However, Shiqing Takikagawa's "Journal of Capital Clearance", who worked for the Kuyuanjia family, also describes that Kuyuanjia had always thought of a lot of troubleshooting measures about the crowd, and details continue to be studied as it is possible that Kumana's anti-Oda itself was abandoned under deliberate measures.

However, it is presumed that the abandonment of Kurita by Oda was a dead and alive issue for the Kurita merchants, leading to simultaneous beeping.

In this case, Kusana would have virtually subsided under Oda's influence, and the Oda family nearly established control of Ise Bay.

It should be noted that a series of events from Tomojang Hattori later in the lecture is said to be a measure of Isehwan rule by Kuyuan Elle, but no clear evidence has been discovered so far after all.

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