Chapter 373: 373 Episode 372 - Summer Tea Party - Part 2

Side: a long time ago

"I'll see you first. Awkward monks are a testament."

Early after the tea party began, he came to greet me from his opponent by the testamentary superior of the Temple of Petition Certificate.

This guy is a completely different person from the image, isn't he?

In the first place, Nagashima was a steep vanguard against Oda and a gateway to history.

It is, of course, the result of weakening and pompous measures to avoid becoming anti-woven fields.

"It's a long time ago. It is an honor to meet you in this manner with your famous Superior Shin Ee."

Superior Shin Ee has such an atmosphere as a boy who seems to have a soft waist.

Honestly, my courtesy is neither acceptable nor impossible, and as a foreigner, it would be a fine level.

"I sincerely apologize for any inconvenience caused to you in the matter of Tomojang Hattori, and I apologize directly to you"

"No, thanks to the Temple of the Wish Certificate, I have not been able to shed much blood."

It's uncomfortable being used as a tribute by a great boy. I guess it's a tribute to the Oda family.

Do you mean Tomojang Hattori?

The story is already over. It was just the attack on the ship that carried our luggage that started it, wasn't it? Although there is not much sin in the petition certificate temple, it does when it comes to what Hattori Tomojo used the name of the petition certificate temple.

Maybe he's good for the story. Definitely better than being told a religious smell story.

The surrounding high priest is just listening in silence, but I feel that in turn tells the story of this man's power.

I don't know if I can say personal, but it doesn't make any difference that I'm our biggest class customer. As well as gold liquor, our products buy everything we sell and sell except for weapons such as nitrous stones and iron cannons.

The funds are so much out of Hondo Temple in Ishiyama. Because they buy as much as they want like ceramics, silk textiles and fools.

It passes to the Ishiyama Honganji Temple and is a gift or resale.

Payment isn't bad either. Sometimes it's an expensive deal, and it's a deal with silver, copper, whatever we want.

It's not the same as Sakai, who tries to make money out of bad money. You must be rich. All the products are close to the stated value.

Talking with a little public talk, the topic turned into fake gold liquor.

"Wow. Is it a southern barbarian golden liquor"

"It seems so. I know it's the fake one. This matter is the subject of the capital, and the court is so worried."

Honshoji is getting nervous about the fake gold liquor thing, isn't it?

The merchant of Sakami, who sells the key fake gold liquor, says it's Nanban gold liquor. Looks like they reopened saying they didn't say it was Oozhong's golden liquor from the start.

Well, it's originally honey wine. If you care about that, you might get it, but the South Barbarians won't tell you secrets easily, and I don't know if the South Barbarians who come to Japan book will notice the secrets of gold liquor in the first place.

Honestly you won't realize how familiar you are with alcohol or someone who has had a good drink or something. Besides, it's a different matter if you know how to make it because you realize who you are. Many Japanese drink beer in the original world, but few others will know how to make it.

But I'm concerned that the gold liquor thing is turning into a political issue.

They give their offerings to the court according to the four seasons, and the Foolies have fewer quantities and items than the court, but they give gifts such as golden liquor.

Speaking of its effects, I guess so, but it bothers me a little when I react so far. I really don't want to get caught up in a feud in Kiuchi at the moment.

Then came the public houses with white painted faces like Lord Bao.

You don't even know my name. They also seem to understand that I am a foreigner and want you to remember me in the future.

I decide to apologize for not knowing what I don't. It's a temporary disgrace to ask. There are some words that are a lifetime disgrace. Let's hear what we don't know.

"This is the first time..."

"It's called tea made in our house with reference to Ming's tea."

Let's serve them tea. Briefly explain to the public houses who watch Melty make tea next door with interest.

The teacup also prepared a white magnetic western style cup. Most of all, there is no tea in Europe in this day and age, so it will take the form of a complete advance by us.

From the public discourse that has come and gone, it seems to me that our main interests and business interests are combined with gathering information.

Yeah, yeah, they also asked me about Western painting. Maybe it's just because Mertie was there.

"This smells so good."

It's refreshing.

Unlike matcha tea, I thought it might be resistant, but you drank it unexpectedly. The reaction seems to be good. Tea confectionery prepared a castella with modest sweetness for tea.

Ozhang sometimes sells it as a daily treat in Yaya, so it is a treat that is familiar to ordinary people around Qingzhou.

"Whoa, what a delicious thing this is!?

"Because sweet confectionery is not something you can rarely eat."

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I don't care, but these people don't even hide their poverty. I imagined someone more like a chunk of pride and authoritarianism. Is it too preconceived?

Well, maybe that means those people don't even come to Oozen.

I taste tea and castella in a way that touches me.

"This is..."

"You will be brewing tea with cow's milk. I heard that the public drink cow's milk. If you don't mind."

"I hear my ancestors drank it. I wanted to try it once."

Drink up the first cup and I think I'll want a replacement, so let's make the second one a royal milk tea. I thought it would be nice if the public had traditionally consumed milk because it was in history, but was it already discontinued?

Well, he's a public servant who fled the capital of Kyo because of war and poverty. Can't you afford such luxury?

"This would be nice."

"Is this also Ming or Nanban wisdom to brew tea with cow's milk?

"Yes, I've heard that in the depths of Ming you drink close to it"

The experience of ancestral culture has made the public feel emotional. Not royal milk tea, but in Mongolia and around Tibet you should traditionally add cow or sheep's milk or butter for tea. I've never had a drink before.

"These days there are even fools who say that drinking cow's milk makes them cows, etc. As lamentable as it is."

"Kuyuan, don't learn so much about Japanese books."

Sounds like a fact that in a world of peace it was obsolete due to the rise of the samurai although they were drinking milk. But maybe it's a good thing the old tradition hasn't been forgotten yet. It could be a good example of weighing tradition down. Of course there are bad examples.

The public servants seem to be happy that I knew about the experience of drinking milk. I'm a little sorry it looks like a cont because it looks like a white painted hemp lu.

It should have been Melty who told me to prepare royal milk tea. Apparently, you were after this.

There may be a lot of rebellion and discomfort with all the different cultures. It may also be necessary to value and use history and tradition.

"In fact, in Nanban, cow's milk is used for cooking and confectionery. We grow cows in Japan because they are hard to come by."

"Holy shit!? Is that what you do in Nanban?"

Let's also appeal a little to the fact that the traditional culture of public households and the culture of Nanban have something in common.

Nanban is a barbarian coming from the south, as the word goes. I don't know because everyone except Ming and Korea treats me like Nanban when I'm from this era. I may be making fun of you for real, but if we had something in common, it wouldn't be the same.

The tea party itself doesn't feel too bitter and lonely.

I can say it's close to a garden party where everyone enjoys tea and sweets. Originally, tea water was established as a day off.

In the Muromachi era, they had a bet to hit the tea brand of fighting tea, or a grand tea party with tea utensils from "Tang", a tea vessel from the continent, and there is more history than tea water from the silence of the moon.

I also hear that it is a time of warring nations and now there is little room for it, but I guess it is not uncommon for tea parties to have different preferences and performances depending on the region and people.

The Oda family's tea party is influenced by Shinsu's preferences. To be perfectly clear, you're ignoring the state of the art epidemic in Kiuchi. I'm not totally willing to deny the tea water of apology and loneliness, but maybe it won't take root in Ogi.

This tea party is going to have a pretty big impact on us.

We all just want it to be a fun tea party, not too adamant about our position and status.

◆◆◆◆◆◆◆◆

Summer of Astronomy XVIII. The second fireworks competition was held at the Hota Shrine and the current Hota Shrine.

Sometimes the fireworks festival that followed the Tsushima Tenjing Festival the previous year was visited by many spectators not only from Oda territory, but also from surrounding countries and distant western countries.

Especially from the petition certificate temple in Nagashima, on the border between Ozhang and Ise, the head of the day, Shigei himself, has brought his wife to tell the story of his intimate relationship with the Oda family.

It should be noted that in this fireworks tournament, Ikusai Taihara of the Imagawa family visited Hota with courtesy.

However, there is no detailed material left on the Imawa side and the purpose is uncertain.

Snow Sai is said to have seen the bustling hot fields at this time and led to the end of the Imagawa family, but this also has no clear material, and I am not sure if it is true.

At this time, Shinsu invited Snow Sai to tea water and asked him what he could do to get rid of the war from Nippon Book, Oda Unity tells him that Snow Sai could not answer satisfactorily.

However, it seems that the Oda family, which was influenced by the Kuyuan family, was seriously considering eliminating the war from Nippon Book in this era, and that Snow Sai could not help but answer.

It is also said that Snow Sai did not deal with it as it is an unrealistic dream, but the truth is uncertain because there is no material on Snow Sai's side.

However, I am calling various speculations from the fact that it was Kuyuan Cindy who was making tea in Snow Sai on this occasion.

It should be noted that although she is the ancestor of the current Kuyuanliu Tea Ceremony and Ozhangliu Tea Ceremony, it is unclear whether she was acting as a tea ceremonialist at this point.

Though it seemed routine to behave as tea to the Chiaki family, which was the Great Palace Master of the Hota Shrine, and visitors from other countries at the Hota Mansion.

A few days after this fireworks show, a large tea party was held in Qingzhou, and a tea party has been held inviting the first line of the petition certificate temple and the public servants who came from Sungawa and Echimae.

This tea party is also said to be the origin of the current Kuyuan and Oozhang streams, and it is told that it was the opposite of the tea party that was becoming popular in Kichi at the time.

The Oda family has told the public that they served tea brewed with milk at this tea party, and a public letter exists that was touched by the opportunity to drink milk, which was already discontinued as a custom at the time.

This fireworks show and the Great Tea Party have been cited as typical anecdotes that are now called Oozhang Culture, but the culture and customs conveyed by the Kuyuan family were steadily rooted in Oozhang.

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