My Twin Sister Was Taken as a Miko and I Was Thrown Away but I'm Probably the Miko

Chapter 575: 226 - - Mrs. Record 6


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The Record on Kamiko

Recorder: Landono Stoffer

As I spend time with Lelunda, the divine child, I am gradually gaining a better understanding of the power of the divine child. Nevertheless, the existence of a divine child has its own characteristics and by no means emits the same effect on those around it.

This may be better explained as the power of the rerunda rather than the power of the kamiko. For example, even if a new godchild appeared a few hundred years later, it would not have the same abilities as Lelunda.

Recently, as the village has finally settled down, Lerunda and the "knights of the divine child" have been researching their abilities.

The latest revelation is about Phyto, a girl who was praised as the daughter of God.

She is said to have the power to influence her surroundings while dancing a dance dedicated to the true daughter of God. She does not have pure combat skills, but her ability to increase the physical abilities of those around her and the efficacy of her magic is useful. She may get tired, but if possible, we would like her to dance even when she is doing civil engineering work. If he could do that, it would be easier to build houses.

The other "knights of the godchild" are Raymer and Gaius. As for them, it seems that they have not discovered any new abilities.

There are many things we don't know about the existence of "knights of the divine child. It is known that there are a limited number of them in the literature, but it is not certain how many people Lelunda can make into "knights of the divine child" in concrete terms.

However, looking at the blossoming abilities of the "knights of the gods," I conclude that they are not creating something out of nothing, but are blossoming what the "knights of the gods" originally had.

As for Gaius' ability to turn into a wolf, since it is said that long ago beastmen were able to use both beast and human forms, I believe that the potential to change into a beast was originally dormant in beastmen.

Perhaps it is better to think of it as the power to draw out talents. If we assume so, it will be easier to consider what we can do if there are more "knights of the divine child" next time.

Another major change in the village was that Sadda came here with his slaves. The fact that this was under the direction of the prince of the Migga Kingdom was a surprise.

People change. For us, Prince Hiccup Migga was the cause of Mr. Athos' death, and he is someone we should hate. However, that opponent is now helping the beastman in this way. I realized that someday enemies become allies, and allies become enemies - relationships between people can also bring about such changes.

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Someday, when this village turns into a country, perhaps we may have to confront the hiccuped migga. We never know how things will turn out when we confront them. As an adult in this village, I must look around me and choose the best course of action.

The presence of a godchild has a lot of influence on the people around it. He has that much ability and influence. There has been no crop failure in this village. Perhaps because it is a village where Lelunda lives, it is rarely attacked by demons. In a village in the middle of a forest like this, it would not be surprising if demons entered the village.

Of course, some people get injured when hunting, but they never come from the other side. With Lelunda, there is no food to be found, and to put it another way, this village is only possible because of the godchild called Lelunda.

It is not clear how much he is aware of this, but it is unusual for him to be able to live peacefully in such a forest under normal circumstances. It's okay for now, but I have to keep thinking so that I can deal with the situation when this place becomes known to the outside world.

Right now, Lelunda is on her way to the God of the Winged Ones. I don't know what that god is. Lelunda said she doesn't feel any bad feelings, but I don't know what will actually happen.

If the godchild's intuition says so, it won't be too bad, but in the worst case scenario, it could be that Lelunda is the only one alive.

I can only pray that Lelunda will please face the God of the Winged Ones and that nothing bad will happen to her.

The only other thing I can do is to properly protect the village and maintain it until Lelunda and the others return.

I cannot directly work with those who are out exploring. I don't know when Lerunda and the people who are out exploring will return, but until then, I will protect the village.

And I am discussing with Dong that it would be a good idea to give this place a name. Lelunda may be embarrassed, but I am thinking that I would like to name it with Lelunda's name in it.

I can feel the hope that a village named after a god child would somehow be blessed by God.

--Mistress's Record 6

(She continues to keep a record of things related to the "Knight of the Son of God" and things related to the village.)

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